Page:Popular Science Monthly Volume 38.djvu/548

532 The first thing to attract the attention of one investigating Chinese Buddhism is the many points of similarity in the details with the Roman Catholic system. So striking was this resemblance, that the first Catholic missionaries declared that, in some manner, their own faith had preceded them; and that the Buddhism of the twelfth century was really copied from, or a perversion of, the Roman faith. But, finding that dates did not justify this solution of the matter, they then asserted that the devil, in anticipation of the true religion, had planted a counterfeit (older than the original), for the express purpose of preventing the people from accepting salvation when it was offered to them. This is hardly made clear enough to meet the inquisitive mind in seeking a solution of the matter.

While in China, investigating this subject of the "Religions of the Orient," I visited many Buddhist temples, conversed through interpreters with many priests and laymen on the subject, and put up at temples for weeks at a time, studying the methods observed in the semi-daily worship or performances; and reached certain conclusions which may have some interest to others. And in what I shall say it shall be my endeavor to treat of the present status of the ancient faith as exemplified in the present generation of believers, leaving the reader to form his own conclusions. I am not an advocate for or against the system, and shall seek to view it impartially.

In the first place, the present generation of Buddhists give but little or no thought to the origin or founder of the faith. There is apparently none of the controversial element in them. They ask no questions and have no doubts. That Buddhism exists, and meets all their requirements in the religious line, they know; and with that they are content. All efforts to dislodge this ancient faith are met with the most aggravating indifference; and such as have nominally adopted the Christian system have apparently not abandoned the old, but simply taken on another additional string to their bow. With most men, one religion is sufficient, but not so with pagan John. In this respect, indeed, the "heathen Chinee is peculiar." The same individuals believe in and practice no less than four different systems of religion. Taouists are also Buddhists, and Confucian disciples recognize both systems; while all together, and even the Mohammedans of whom there are many in China recognize the state religion, of which the emperor is the representative and custodian. And it is said that many Roman and Protestant converts also adhere to their former belief in the native articles of faith.

Buddhist priests are not, as a class, educated in any legitimate sense. They mostly are able to repeat from memory the ritual of the faith, and many include in their mental storehouses a literal