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 possessing the qualifications necessary for giving them any examination deserving of the name. Nor did he make himself responsible for the inertness of those who, having examined the views in question and found them unsound, failed to demonstrate the fact to Mr. Spencer himself or to the public. When thirty valuable years, in which certain (let us assume) erroneous speculations might have been combated, have been allowed to slip by unimproved, so far as that object is concerned, it seems late in the day to turn round on the author of the speculations and read him a lesson on the responsibilities of a philosopher. The true way in which to have enforced his responsibility was to criticise his views with the utmost rigor, misrepresenting nothing, but omitting no argument that may fairly tell against them. It should not be forgotten, however, that Mr. Spencer showed a further sense of responsibility in withdrawing from circulation the book in which his speculations on the land question were contained, as soon as he became convinced that the views enunciated by him upon that point and upon one or two others discussed in the same volume needed amendment or qualification, and in giving it to be distinctly understood that he no longer held to his former opinions on these matters. It is hard to understand, therefore, how the principle of personal responsibility could have been more fully recognized, or the duties flowing therefrom more scrupulously performed, than they were in this particular case by the eminent author of the "Synthetic Philosophy."

More to the purpose would it have been, in our opinion, had Mr. Greenwood dwelt with some force on the responsibility too little recognized which rests upon those who pin their faith to the authority of others. This is a thing which is too often done in a most reckless and irresponsible manner, with the result of rendering public opinion far less intelligent than it ought to be and might be. A sense of individual responsibility for opinions accepted would lead to a more careful examination of all theories and reasonings; and would, in a multitude of cases, abate the blind confidence with which ill-understood notions are now espoused. It is quite true that every one is not able to subject the views of a writer like Mr. Spencer to critical scrutiny; but those who can not do it should, at least, try to take the right measure of their own powers, and abstain from judgments for which they can not give adequate reasons. Very serious also is the responsibility resting upon those who recognize that an opinion which has been given to the world is erroneous. The duty of such persons is to proclaim what they hold to be the truth according to the measure of their opportunities and the urgency of the occasion. Because A has accidentally kindled a conflagration, shall B, who is passing by, and who has water at command, make no effort to arrest the flames? Upon whom, in such a case, does the heavier blame rest—upon the man who, without intending it, has set things on fire, or the man who, rather than take a little trouble, lets the fire gain headway? The doctrine of individual responsibility is the true leaven that will leaven society; for it comes home to each man and summons him to put the question seriously to himself whether he is making the most and the best of his own powers, whether he is really striving to be an efficient unit in the social body. Thousands, nay millions, to-day are waiting for some supernatural or revolutionary moving of the waters, in order that they may, in a moment, be healed of their infirmities. The doctrine of individualism bids them halt no longer by the pool, but go straightway about their business in a new spirit of duty and self-help.

We are glad to welcome the appearance of a book which promises to help in this direction, namely, Mr. Wordsworth Donisthorpe's "Individualism, a