Page:Popular Science Monthly Volume 36.djvu/187

Rh pride, they ought to keep it dark, and to be ashamed of it—as ashamed as a man in a like predicament would be of his impotence. They ought to feel they have fallen short of the healthy instincts of their kind, instead of posing as in some sense the cream of the universe, on the strength of what is really a functional aberration.

Unfortunately, however, just at the present moment, a considerable number of the ablest women have been misled into taking this unfeminine side, and becoming real "traitors to their sex" in so far as they endeavor to assimilate women to men in everything, and to put upon their shoulders, as a glory and privilege, the burden of their own support. Unfortunately, too, they have erected into an ideal what is really an unhappy necessity of the passing phase. They have set before them as an aim what ought to be regarded as a pis-aller. And the reasons why they have done so are abundantly evident to anybody who takes a wide and extended view of the present crisis—for a crisis it undoubtedly is—in the position of women.

In the first place, the movement for the higher education of women, in itself an excellent and most praiseworthy movement, has at first, almost of necessity, taken a wrong direction, which has entailed in the end much of the present uneasiness. Of course, nothing could well be worse than the so-called education of women forty or fifty years ago. Of course, nothing could be narrower than the view of their sex then prevalent, as eternally predestined to suckle fools and chronicle small beer. But when the need for some change was first felt, instead of reform taking a rational direction—instead of women being educated to suckle strong and intelligent children, and to order well a wholesome, beautiful, reasonable household—the mistake was made of educating them like men—giving a like training for totally unlike functions. The result was that many women became unsexed in the process, and many others acquired a distaste, an unnatural distaste, for the functions which Nature intended them to perform. At the present moment a great majority of the ablest women are wholly dissatisfied with their own position as women, and with the position imposed by the facts of the case upon women generally; and this as the direct result of their false education. They have no real plan to propose for the future of women as a sex; but in a vague and formless way they protest inarticulately against the whole feminine function in women, often even going the length of talking as though the world could get along permanently without wives and mothers.