Page:Popular Science Monthly Volume 34.djvu/743

Rh With the revival of interest fostered by the Society for Psychic Research, the investigation of spiritualistic manifestations has been undertaken with more of a scientific appreciation of the problems therein involved; and within the last few years have appeared the results of several inquiries that deserve to register a turning-point in the career of this mischievous superstition and to hasten the day of its abandonment by all sensible men.

Mr. Henry Seybert, an enthusiastic spiritualist, bequeathed to the University of Pennsylvania a sum of money, on the condition that this university should appoint a commission to investigate modern spiritualism. This commission has published a preliminary report. They began with an entire willingness to accept any conclusion warranted by facts; and their chairman. Dr. H. H. Furness, confessed "to a leaning in favor of the substantial truth of spiritualism." They have examined many of the most famous mediums, and the manifestations that have contributed most to their fame. Their verdict, individually and collectively, is the same regarding every medium with whom they saw anything noteworthy: gross, intentional fraud throughout. The mediums were treated with the utmost fairness and courtesy; their conditions were agreed to and upheld; every one, in each kind of manifestation, was either caught in the act of trickery, or the trick was repeated and explained by one of the commission. This testimony goes far to justify the substitution of "trick" for "manifestation," of "senseless cant" for "spiritualistic explanation," of "adroit conjurer" for "medium." The accumulative force of this conclusion can only be appreciated by a reading of the report itself. A few examples of the kind of trickery exposed must here suffice.

Dr. Slade, whose mediumship has convinced many of the most eminent believers in spiritualism, including the famous Zöllner coterie, produces communications on a slate held beneath a table,