Page:Popular Science Monthly Volume 3.djvu/623

Rh generations. There is no greater curse to posterity than that of bequeathing them an increasing population of imbeciles and idlers and criminals. To aid the bad in multiplying, is, in effect, the same as maliciously providing for our descendants a multitude of enemies. It may be doubted whether the maudlin philanthropy which, looking only at immediate mitigations, persistently ignores remote results, does not inflict a greater total of misery than the extremest selfishness inflicts. Refusing to consider the remote influences of his incontinent generosity, the thoughtless giver stands but a degree above the drunkard who thinks only of to-day's pleasure and ignores to-morrow's pain, or the spendthrift who seeks immediate delights at the cost of ultimate poverty. In one respect, indeed, he is worse; since, while getting the present pleasure produced in giving pleasure, he leaves the future miseries to be borne by others—escaping them himself. And calling for still stronger reprobation is that scattering of money prompted by misinterpretation of the saying that "charity covers a multitude of sins." For, in the many whom this misinterpretation leads to believe that by large donations they can compound for evil deeds, we may trace an element of positive baseness—an effort to get a good place in another world, no matter at what injury to fellow-creatures.

How far the mentally-superior may, with a balance of benefit to society, shield the mentally-inferior from the evil results of their inferiority, is a question too involved to be here discussed at length. Doubtless it is in the order of things that parental affection, the regard of relatives, and the spontaneous sympathy of friends and even of strangers, should mitigate the pains which incapacity has to bear, and the penalties which unfit impulses bring round. Doubtless, in many cases the reactive influence of this sympathetic care which the better take of the worse, is morally beneficial, and in a degree compensates by good in one direction for evil in another. It may be fully admitted that individual altruism, left to itself, will work advantageously—wherever, at least, it does not go to the extent of helping the unworthy to multiply. But an unquestionable mischief is done by agencies which undertake in a wholesale way the preservation of good-for-nothings: putting a stop to that natural process of elimination by which otherwise society continually purifies itself For not only by such agencies is this conservation of the worst and destruction of the best carried further than it would else be, but there is scarcely any of that compensating advantage which individual altruism implies. A mechanically-working State-apparatus, distributing money drawn from grumbling rate-payers, produces little or no moralizing effect on the capables to make up for multiplication of the incapables. Here, however, it is needless to dwell on the perplexing questions hence arising. My purpose is simply to show that a rational policy must recognize certain general truths of Biology, and to insist that only