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790 of good, that I have sometimes permitted myself to doubt the value of that which I do not understand.

In this part of Mr. Gladstone's reply, in fact, I find nothing of which the bearing upon my arguments is clear to me, except that which relates to the question whether reptiles, so far as they are represented by tortoises and the great majority of lizards and snakes, which are land-animals, are creeping things in the sense of the Pentateuchal writer or not.

I have every respect for the singer of the Song of the Three Children (whoever he may have been); I desire to cast no shadow of doubt upon, but, on the contrary, marvel at, the exactness of Mr. Gladstone's information as to the considerations which "affected the method of the Mosaic writer"; nor do I venture to doubt that the inconvenient intrusion of these contemptible reptiles—"a family fallen from greatness"(p. 627), a miserable decayed aristocracy reduced to mere "skulkers about the earth" (ibid.)—in consequence apparently of difficulties about the occupation of land arising out of the earth hunger of their former serfs, the mammals—into an apologetic argument, which otherwise would run quite smoothly, is in every way to be deprecated. Still, the wretched creatures stand there, importunately demanding notice; and, however different may be the practice in that contentious atmosphere with which Mr. Gladstone expresses and laments his familiarity, in the atmosphere of science it really is of no avail whatever to shut one's eyes to facts, or to try to bury them out of sight under a tumulus of rhetoric. That is my experience of "the Elysian regions of Science," wherein it is a pleasure to me to think that a man of Mr. Gladstone's intimate knowledge of English life during the last quarter of a century believes my philosophic existence to have been rounded off in unbroken equanimity.

However reprehensible, and indeed contemptible, terrestrial reptiles may be, the only question which appears to me to be relevant to my argument is whether these creatures are or are not comprised under the denomination of "everything that creepeth upon the ground."

Mr. Gladstone speaks of the author of the first chapter of Genesis as "the Mosaic writer"; I suppose, therefore, that he will admit that it is equally proper to speak of the author of Leviticus as the "Mosaic writer." Whether such a phrase would be used by any one who had an adequate conception of the assured results of modern Biblical criticism is another matter; but, at any rate, it can not be denied that Leviticus has as much claim to Mosaic authorship as Genesis. Therefore, if one wants to know the sense of a phrase used in Genesis, it will be well to see what Leviticus has to say on the matter. Hence, I commend the following extract from the eleventh chapter of Leviticus to Mr. Gladstone's serious attention:

And these are they which are unclean unto you among the creeping things that creep upon the earth the weasel, and the mouse, and the great lizard after