Page:Popular Science Monthly Volume 25.djvu/506

492 carried on by means of relief, and the cessation of the spectacle of hundreds of people with baskets of provisions furnished by the public, it would have been impossible to discover that relief had been stopped. (See pages 8 and 9 of report for 1884.)

The Poor-Law Commission of 1834 demonstrated beyond controversy the pernicious effects of out-door relief, and it has never been satisfactorily ascertained why the system that was half a century ago condemned and abandoned in England should work with beneficial results in this country. It was with the express purpose of correcting these well-known abuses that the Charity Organization Society was established last year in New York city. Its purpose is, as set forth in the official circular, to enlist the co-operation of the charitable societies of the city in establishing a central exchange; to aid the deserving poor in securing employment; and to relieve actual want. Secondly, it will disburse the funds of the giver in a systematic manner so as to prevent imposture. In the past, fraudulent begging was as well organized as the relief sought, and it was often found that the same person was getting aid from half a dozen different societies at one time.

From the statements already mentioned, it follows that modern Philanthropy has been a great waste of money, effort, and sympathy—has been the means of diffusing habits of improvidence, idleness, and servility in the poorer classes. To aid the good-for-nothings to multiply, says Mr. Spencer, is the same as maliciously providing for our descendants a multitude of enemies. There is, however, a peculiar tendency among certain sociologists to exaggerate the present evils of society, either overlooking or neglecting those of the past and future. The novelist, the littérateur, and the doctrinaire find plenty of facts at hand to prove the enormous increase of human wretchedness. When social evils are prominently before the people, these persons either rush off to the Legislature to have a new law passed, or they get together a score of individuals and form a new charitable Association. There is a blind and unthinking faith in the paternal functions of the State; as if the social structure was founded upon the régime of status, instead of contract, express or implied. All modern relief has proceeded upon the ground that it is the duty of those who have supported themselves to support others, and the good citizen is obliged to shoulder the burdens of the good-for-nothing in addition to his own. If Quashie is idle or incapable of work, the State may say, on the basis of status, "I will feed and clothe you until you find work." Still better