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154 resisted us, were angry because British "honor" was not maintained by fighting to avenge a defeat, at the cost of more mortality and misery to our own soldiers and their antagonists, can not have so much "enthusiasm of humanity" as protests like that indicated above would lead one to expect. Indeed, along with this quick sympathy which they profess will not let them look with patience on the pains of "the battle of life" as it quietly goes on around, they appear to have a callousness which not only tolerates but enjoys contemplating the pains of battles of the literal kind; as one sees in the demand for illustrated papers containing scenes of carnage, and in the greediness with which detailed accounts of bloody engagements are read. We may reasonably have our doubts about men who are so sensitive that they can not bear the thought of hardships borne, mostly by the idle and improvident, and who, nevertheless, have demanded twenty-nine editions of "The Fifteen Decisive Battles of the World," in which they may revel in accounts of slaughter. Nay, even still more remarkable is the contrast between the professed tender-heartedness and the actual hard-heartedness of those who would reverse the normal course of things that immediate miseries may be prevented, even at the cost of greater miseries hereafter produced. For on other occasions you may hear them, with utter disregard of bloodshed and death, contend that in the interests of humanity at large it is well that the inferior races should be exterminated and their places occupied by the superior races. So that, marvelous to relate, though they can not bear to think of the evils accompanying the struggle for existence as it is carried on without violence among individuals in their own society, they can not only tolerate but can applaud such evils in their intense and wholesale forms when inflicted by fire and sword on entire communities. Not worthy of much respect, then, as it seems to me, is this generous consideration of the inferior at home which is accompanied by unscrupulous sacrifice of the inferior abroad.

Still less respectable appears this extreme concern for those of our own blood which goes along with utter unconcern for those of other blood, when we observe its methods. Did it prompt personal effort to relieve the suffering, it would rightly receive approving recognition. Were the many who express this cheap pity like the few who patiently, week after week, and year after year, devote large parts of their time to helping and encouraging, and occasionally amusing, those who, in some cases by ill-fortune and in other cases by incapacity or misconduct, are brought to lives of hardship, they would be worthy of unqualified admiration. The more there are of men and women who help the poor to help themselves—the more there are of those whose sympathy is exhibited directly and not by proxy, the more we may rejoice. But the immense majority of the persons who wish to mitigate by law the miseries of the unsuccessful and the reckless propose to do this in small measure at their own cost and mainly at the cost of others—