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 These mid-Victorian products have a savour of freedom about them, and so has "The Ordeal of Richard Feverel." Even the Homeric eloquence of Ruskin was essentially the eloquence of the free. The two lessons he sought to drive home to his reluctant readers were, first, that Englishmen were not living on an illuminated earth spot, under the especial patronage of the Almighty; and, second, that no one was called by Providence to the enjoyment of wealth and security. If such unpleasant and reiterated truths—as applicable to the United States to-day as they were to Victoria's England—are "smug," then Jeremiah is sugar-coated, and the Baptist an apostle of ease.

The English have at all times lacked the courage of their emotions, but not the emotions themselves. Their reticence has stood for strength as well as for stiffness. The pre-Raphaelites, indeed, surrendered their souls with 163