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 contented without them. "The poor world, to do it justice," says Gilbert Murray, "has never lent itself to any such bare-faced deception as the optimism of the Stoics"; but neither are we disposed to recognize enlightened self-interest as a spiritual agency. It may perhaps be trusted to make a good husband or a good vestryman, but not a good human being.

A highly rational optimist, determined to be logical at any cost, observed recently in a British review that sympathy was an invasion of liberty. "If I must sorrow because another is sorrowing, I am a slave to my feelings, and it is best that I shall be slave to nothing. Perfect freedom means that I am able to follow my own will, and my will is to be happy rather than to be sad. I love pleasure rather than pain. Therefore if I am moved to sorrow against my will, I am enslaved by my sympathy."

This is an impregnable position. It is 121