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 an eminently desirable thing to believe. He is powerless to deny the existence of facts he does not like. He is powerless to credit new systems with finality. The sanguine assurance that men and nations can be legislated into goodness, that pressure from without is equivalent to a moral change within, needs a strong backing of inexperience. "The will," says Francis Thompson, "is the lynch-pin of the faculties." We stand or fall by its strength or its infirmity. Where there is no temptation, there is no virtue. Parental legislation for the benefit of the weak leaves them as weak as ever, and denies to the strong the birthright of independence, the hard, resistant manliness with which they work out their salvation. They may go to heaven in leading-strings, but they cannot conquer Apollyon on the way.

The well-meant despotism of the reformer accomplishes some glittering results, but it arrests the slow progress of 98