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 DION. 253 home ; where, for want of other company, and ignorant how to spend his time better, he busied himself in making little chariots, candlesticks, stools, tables, and other things of wood. For the elder Dionysius was so diffident and suspicious, and so continually on his guard against all men, that he would not so much as let his hair be trim- med with any barber's or hair-cutter's instruments, but made one of his artificers singe him with a hve coal. Neither were his brother or his son allowed to come into his apartment in the dress they wore, but they, as all others, were stript to their skins by some of the guard, and, after being seen naked, put on other clothes before they were admitted into the presence. When his brother Leptines was once describing the situation of a place, and took a javelin from one of the guard to draw the plan of it, he was extremely angiy with hun, and had the soldier who gave him the weapon put to death. He declared, the more judicious his friends were, the more he suspected them ; because he knew, that were it in their choice, they would rather be tyrants themselves than the subjects of a tyrant. He slew Marsyas, one of his captains whom he had preferred to a considerable command, for dreaming that he killed him : without some previous waking thought and purpose of the kind, he could not, he sup- posed, have had that fancy in his sleep. So timorous was he, and so miserable a slave to his fears, yet very angry with Plato, because he would not allow him to be the valiantest man alive. Dion, as we said before, seeing the son thus deformed and spoilt in character for want of teaching, exhorted him to study, and to use all his entreaties to persuade Plato, the first of philosophers, to visit him in Sicily, and, when he came, to submit himself to his direction and advice : by whose instructions he might conform his nature to the truths of virtue, and, living after the likeness of the