Page:Plutarch's Lives (Clough, v.4, 1865).djvu/454

 446 AGIS. popular applause, though they bear the name of govern- ors, are in reality the mere underlings of the multitude. The man who is completely wise and virtuous, has no need at all of glory, except so far as it disposes and eases his way to action by the greater trust that it procures him. A young man, I grant, may be permitted, while yet eager for distinction, to pride himself a little in his good deeds; for (as Theophrastus says) his virtues, which are yet tender and, as it were, in the blade, cherished and supported by praises, grow stronger, and take the deeper root. But when this passion is exorbitant, it is danger- ous in all men, and in those who govern a commonwealth, utterly destructive. For in the possession of large power and authority, it transports men to a degree of madness ; so that now they no more think what is good, glorious, but will have those actions only esteemed good that are glorious. As Phocion, therefore, answered king Antipater, who sought his approbation of some unworthy action, " I cannot be your flatterer, and your friend," so these men should answer the people, " I cannot govern, and obey you." For it may happen to the commonwealth, as to the serpent in the fable, whose tail, rising in rebellion against the head, complained, as of a great grievance, that it was always forced to follow, and required that it should be permitted by turns to lead the way. And tak- ing the command accordingly, it soon inflicted by its senseless courses mischiefs in abundance upon itself, while the head was torn and lacerated with following, contrary to nature, a guide that was deaf and blind. And such we see to have been the lot of many, who, submitting to be guided by the inclinations of an uninformed and un- reasoning multitude, could neither stop, nor recover them- selves out of the confusion. This is what has occurred to us to say, of that glory which depends on the voice of large numbers, considering