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is something singular in the present parallel which has not occurred in any other of the lives; that the one should be the imitator of the other, and the other his best evidence. Upon the survey of Solon's sentence to Crœsus in favor of Tellus's happiness, it seems more applicable to Poplicola; for Tellus, whose virtuous life and dying well had gained him the name of the happiest man, yet was never celebrated in Solon's poems for a good man, nor have his children or any magistracy of his deserved a memorial; but Poplicola'a life was the most eminent amongst the Romans, as well for the greatness of his virtue as his power, and also since his death many amongst the distinguished families, even in our days, the Poplicolæ, Messalæ, and Valerii, after a lapse of six hundred years, acknowledge him as the fountain of their honor. Besides, Tellus, though keeping his post and fighting like a valiant soldier, was yet slain by his enemies; but Poplicola, the better fortune, slew his, and saw his country victorious under his command. And his honors and triumphs brought him, which was Solon's ambition, to a happy end; the ejaculation which, in his verses against Mimnermus about the continuance of man's life, he himself made,

is evidence to Poplicola's happiness; his death did not