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244 the most perfected forms of self-realisation in art, in literature, and science, have been given to us—and will continue to be given to us—independent of any bargain that name and identity shall for ever remain attached thereto while posterity enjoys the benefit. The artist might foresee that his name would, in a brief time, become dissociated from his work, and his memory blotted out from the book of the living; he would produce it all the same. The reformer might know that his motives would be aspersed, that his name would become after death a spitting and a reproach; but, for the sake of the cause he believed in, he would still be willing to die a dishonoured death and leave a reprobated name, to a world that had failed to understand.

That is human nature at its best; and you will not change it or endanger it through any increased doubt thrown by modern thought or science on the prospect of conscious immortality after death. For whether we recognise it or not, a subconscious spirit, not perhaps of immortality but of unity, permeates us all; and for furtherance and worship of that which his soul desires, the spirit of man will ever be ready to work and strive, and to pass unconditionally into dust—if that indeed be the condition on which he holds his birthright in a life worth living.