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 and firm treaty by the counsels of all my subjects, with those nations and people who wished, had it been possible for them to do so, which it was not, to deprive us alike, of kingdom and of life. God brought down their strength to nought: and may He of His benign love preserve us on our throne and in honour. Lastly, when I have made peace with the neighbouring nations, and settled and pacified all my dominions in the East, so that we may nowhere have any war or enmity to fear, I mean to come to England this summer, as soon as I can fit out vessels to sail. My reason, however, in sending this letter first is to let all the people of my kingdom share in the joy of my welfare: for as you yourselves know, I have never spared myself or my labour; nor will I ever do so, where my people are really in want of some good that I can do them."

What think you now, in candour and honour, you youth of the latter days,—what think you of these types of the thought, devotion, and government, which not in words, but pregnant and perpetual fact, animated these which you have been accustomed to call the Dark Ages?

The Philosophy is Augustine's; the Prayer Alfred's; and the Letter Canute's.

And, whatever you may feel respecting the beauty or wisdom of these sayings, be assured of one thing above all, that they are sincere; and of another, less often observed, that they are joyful.

Be assured, in the first place, that they are sincere. The ideas of diplomacy and priestcraft are of recent