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 An important distinction, therefore, is to be noted at the outset, in the objects of this Apotheosis, according as they are, or are not, real persons.

Of these two great orders of Saints, the first, or mythic, belongs—speaking broadly—to the southern or Greek Church alone.

The Gothic Christians, once detached from the worship of Odin and Thor, abjure from their hearts all trust in the elements, and all worship of ideas. They will have their Saints in flesh and blood, their Angels in plume and armour; and nothing incorporeal or invisible. In all the Religious sculpture beside Loire and Seine, you will not find either of the great rivers personified; the dress of the highest seraph is of true steel or sound broadcloth, neither flecked by hail, nor fringed by thunder; and while the ideal Charity of Giotto at Padua presents her heart in her hand to God, and tramples at the same instant on bags of gold, the treasures of the world, and gives only corn and flowers; that on the west porch of Amiens is content to clothe a beggar with a piece of the staple manufacture of the town.

On the contrary, it is nearly impossible to find in the imagery of the Greek Church, under the former exercise of the Imagination, a representation either of man or beast which purports to represent only the person, or the brute. Every mortal creature stands for an Immortal Intelligence or Influence: a Lamb means an