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 himself, without attempting to explain why Plato should proceed to ‘develop’ a doctrine for which he had not yet stated the authentic grounds, and then return to the undeveloped form without refuting its ‘developments’. He says nothing about the relevance of the discussion of Error, and particularly of 190 E, to the issue, and his whole exposition of Plato’s arguments is unfortunately far too general and goes too little into the detail of the text to establish any of his contentions.