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 up to honour, if they are rebellious and take no pains about themselves; but that if they take pains they may become worthy perhaps of the names they bear." (The two youths, as was often the case, had been named after their grandfathers, Aristides and Thucydides.)

In their doubt as to the best means of carrying out these good intentions, the two fathers come to Laches and Nicias—both distinguished generals and statesmen—and ask their advice in the matter; more especially as to whether the lessons of a certain swordsman, who has just been going through a trial of arms, are likely to be of use. The veterans discuss the merits of this new style of fencing,—just as two officers now might criticise the last improved rifle. Nicias is much in favour of the youths learning it, as it will usefully occupy their spare time, will be of real service in war, and will set them up and give them a military air and carriage. But Laches has no opinion of this newfangled invention, and thinks that if it had been worth anything, the Spartans, the first military power in Greece, would have adopted it. He had indeed himself once been witness of a ridiculous scene in which this very swordsman had left his last invention—a spear with a billhook at the end of it—sticking fast in the rigging of the enemy's vessel, and was laughed at by friends and foes. "No," says Laches, "let us have simplicity in all things—in war as well as music: but these young men must learn something; so let us appeal to Socrates, my old comrade in the battle-field, who has much experience of youth."