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 conflicting elements, and produces harmony both in the physical world and in mankind.

Then Aristophanes (who has used the doctor's remedy) opens, as he says, a new line of argument, and gives a whimsical account of the origin of the sexes, which reads as if Plato meant it as a parody of his own myths. Once upon a time (he says) man had three sexes and a double nature: besides this, he was perfectly round, and had four hands and four feet,—one head, with two faces looking opposite ways, set on a single neck. When these creatures pleased, they could walk as men do now, but if they wanted to go faster, they would roll over and over with all their four legs in the air, like a tumbler turning somersaults; and their pride and strength were such that they made open war upon the gods. Jupiter resented their insolence, but hardly liked to kill them with thunderbolts, as the gods would then lose their sacrifices. At last he hit upon a plan. "I will cut them in two," he said, "so that they shall walk on two legs instead of four. They will then be only half as insolent, but twice as numerous, and we shall get twice as many sacrifices." This was done, and the two halves are continually going about looking for one another; and if we mortals (says Aristophanes, with a comic air of apprehension) are not obedient to the gods, there is