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 "The teaching of virtue, Socrates," he replied, "is our principal occupation; and we believe that we can impart it better and quicker than any man."

"My God!" I said, "and where did you learn that? I always thought, as I was saying just now, that your chief accomplishment was the art of fighting in armour; and this was what I used to say of you, for I remember that this was professed by you when you were here before. But now, if you really have the other knowledge, O forgive me: I address you as I would superior beings, and ask you to pardon the impiety of my former expressions. But are you quite sure about this, Dionysodorus and Euthydemus? the promise is so vast, that a feeling of incredulity will creep in.

"You may take our word, Socrates, for the fact."

"Then I think you happier in having such a treasure than the great king is in the possession of his kingdom. And please to tell me whether you intend to exhibit this wisdom, or what you will do."

"That is why we are come hither, Socrates; and our purpose is not only to exhibit, but also to teach any one who likes to learn."—J.

A circle is formed, and young Cleinias, a grandson of Alcibiades, is selected as the victim to be improved by their logic, and is questioned accordingly as to his ideas of knowledge and ignorance. The poor youth is puzzled and confounded by their ingenious questioning and contradicts himself almost immediately; but Socrates good-naturedly reassures him by telling him that his tormentors are not really in earnest, and that their jests are merely a sort of prelude to graver mysteries to which he will be presently admitted, as soon as he has learnt the correct use of terms. Then Socrates, with the gracious permission of the two