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 escapes the law, and lives on in his wickedness, is a more miserable man than he who suffers the reward of his crimes; and though the tyrant or murderer may avoid his earthly judge, as a sick child avoids the doctor, still he carries about with him an incurable cancer in his soul. For his own part, Socrates would heap coals of fire upon the head of his enemy by letting him escape punishment. "If he has stolen a sum of money, let him keep it, and spend it on him and his, regardless of religion and justice; and if he have done things worthy of death, let him not die, but rather be immortal in his wickedness."

Callicles—the shrewd man of the world—is amazed to hear such doctrines, which, if put into practice, would, he thinks, turn society upside down. "Is your master really in earnest, or is he joking?" he asks Chærephon.

"He speaks in profound earnest," is the reply.

"Yes," says Socrates; "and my words are but the echo of the voice of truth speaking within my breast."

But Callicles is not to be imposed upon by such "brave words." Gorgias was too modest, and Polus too clumsy an opponent to point out an obvious fallacy. Socrates has been playing fast and loose with the words Custom and Nature, and has confounded two distinct things. To suffer wrong is better than to do wrong by Custom, but not by Nature. Conventional Justice is the refuge of the coward and the slave, and was invented by the weak in self-defence. Naturally, Might is Right—