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 (as he expressed it) "by chains of adamant," had passed to his son—a young, vain, and inexperienced prince, who had not inherited either the ability or energy of his father. Dion still retained his position as minister and family adviser, and there seemed to be at last an opening under the new régime for carrying out his favorite scheme of restoring liberty to the Syracusans. Accordingly he spared no pains to impress the young prince with the wisdom and eloquence of Plato; and so succesfully did he work upon his better feelings, that Dionysius, says Plutarch, "was seized with a keen and frantic desire to hear and converse with the philosopher." He accordingly sent a pressing invitation to Plato, and this was coupled with a touching appeal from Archytas and other Pythagoreans, who looked eagerly forward to a regeneration of Syracuse. Plato (though reluctant to leave his work at the Academy) felt constrained to revisit Sicily—"less with the hope of succeeding in the intended conversion of Dionysius, than from the fear of hearing both himself and his philosophy taunted with confessed impotence, as fit only for the discussion of the school, and shrinking from all application to practice."

He was received at Syracuse with every mark of honour and respect. Dionysius himself came in his chariot to meet him on landing, and a public sacrifice was offered as a thanksgiving for his arrival. And at first all things went well. There was a reformation in the manners of the court. The royal banquets were