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 Yes, his wives! For when I saw him he had seven, and no one in Opotiki knew when he would take unto himself another. But most wonderful of all, so exemplary are these seven that they are not jealous of each other! So Rua assured me in a most matter-of-fact way when, after four days of fruitless efforts, I cornered the long-haired predictor.

While, according to Caucasian standards, Rua was morally a bigamist, he was not legally such, having taken his wives according to Maori custom. Doubtless many other Maori women would have been proud to join the prophet's household; but Hurinui Apanui, foremost of living Urewera chiefs, told me Rua would take no more wives. From Hurinui, too, I learned that in his polygamous views Rua was somewhat selfish; his "Follow me" was not all embracing. He would not permit his followers to have more than one wife at a time, although, Hurinui assured me, "he allows them to change their wives when they want to."

I reached Opotiki at an opportune time. The Native Land Court was sitting there adjusting the large transfers of land Rua had made to the State in behalf of his followers. The town was full of Maoris, and on the main streets they were more numerous than Europeans. Half of Urewera appeared to have moved into the town. The hotel bars were thronged with Maoris; they flocked about the shops; and they were scattered about in tents.

The majority of the Maoris were well dressed, though by no means faultlessly. Some of the make-ups were