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 with each other. After a prolonged effort they had an intermission, in which they wiped their tears away. Then they started all over again.

All that day at Ngaruawahia there were hongis, and had we reached the town in the early morning, we should have seen hundreds of such exchanges of affection. At purely Maori meetings there are remarkable nose-rubbing performances. In fact, they are such days for the nose that it is a wonder the rest of the face does not get jealous at this show of esteem. At these huis the hosts, or the inhabitants of the villages where they are held, fall into line after the speeches of welcome and responses, and as the visitors pass by, hosts and guests rub noses. Often one man will rub hundreds of noses in a single day. Necessarily, these fraternal displays are not individually so prolonged as at family reunions or small parties of relations and friends.

There are, I found, several kinds of nose-rubbing, or, rather, preliminaries thereto. After two noses have found a proper setting, perhaps with some skirmishing for position, there is little or no rubbing. Some noses are so expert in their manœuvres that they instantly find a satisfactory resting-place; others, not so experienced, or having only a slight acquaintance with a friendly nose, feel their way or proceed cautiously, like an Indian tracker on a stealthy mission. Fortunately for the Maori, with few exceptions his nose is flat. Thus it is admirably adapted for hongis, and its owner regards it as the most beautiful nose in