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48 form, or the nature, of a faint marking on a piece of paper a few feet off, at about the limit of distinct vision. What is the special sensation-carrier of the sense of effort here? Introspectively I believe the answer is very simple. In the case of felt effort, certain sensory quales, usually fused, fall apart in consciousness, and there is an alternation, an oscillation, between them, accompanied by a disagreeable tone when they are apart, and an agreeable tone when they become fused again. Moreover, the separation in consciousness during the period when the quales are apart is not complete, but the image of the fused quale is at least dimly present. Specifically, in ordinary or normal vision, there is no distinction within consciousness of the ocular-motor sensation which corresponds to fixation, from the optical sensations of light and color. The two are so intimately fused that there is but one quale in consciousness. In these cases, there is feeling of ease, or at least absence of sense of effort. In other cases, the sensations corresponding to frowning, to holding the head steady, the breathing fixed—the whole adjustment of motor apparatus—come into consciousness of themselves on their own account. Now we are not accustomed to find satisfaction in the experience of motor adjustment; the relevant sensations have value and interest, not in themselves, but in the specific quales of sound, color, touch, or whatever they customarily introduce. In at least ninety-nine one-hundreths of our experience, the 'muscular' sensations are felt simply as passing over into some other experience which is either aimed at, or which, when experienced, affords satisfaction. A habit of expectation, of looking forward to some other experience, thus comes to be the normal associate of motor experience. It is felt as fringe, as 'tendency,' not as psychical resting-place. Whenever it persists as motor, whenever the expectation of other sensory quales of positive value is not met, there is at least a transitory feeling of futility, of thwartedness, or of irritation at a failure. Hence the disagreeable tone referred to. But in the type of cases taken as our illustration, more is true than a failure of an expected consequent through mere inertia of habit. The image of the end