Page:Philosophical Review Volume 4.djvu/386

370 reality we can have no knowledge. The Absolute, in other words, must be self-distinguishing and yet self-relating. We are therefore entitled to say that no process of knowledge or action can ever bring the human mind to a stage in which reality will present itself as other than that of the unity of subject and object, which is the only reality we are capable of knowing.

I am well aware that the view which has here been roughly sketched of an Absolute which manifests itself in the time-process, and yet is self-complete, is open to many objections. With some of these I hope to deal in another article.