Page:Philosophical Review Volume 1.djvu/627

No. 6.] Now the ethical theory which Green represents appears under similar historic conditions. Physical science in its advance has got to the thought of a continuous unity embodied in all natural process. In the theory of evolution this unity of process has ceased to be either a supernatural datum or a merely philosophic speculation. It has assumed the proportions of fact. So social organization has gone far enough in the direction of democracy that the principle of movement towards unity comes to consciousness in that direction. In every direction there is coming to consciousness the power of an organizing activity underlying and rendering tributary to itself the apparently rigid dualisms holding over from the mediæval structure. This unity, just because it is the manifestation of the reality realizing itself in the institutions characteristic of the past, is negative to those institutions; it is the reality of which they are the phenomena. That is, these institutions have their meaning as pointing to or indicating the organizing unity; they are the attempts to express it. Succeeding in their attempt at expression, they are superseded. They have realized their purpose, their function. The principle in which they have summed themselves up, in which they have executed themselves, has the floor; it has command of the scene of action. When that which is whole is come, that which is in part shall be done away. Now this principle of a single, comprehensive, and organizing unity being historically negative to its concrete conditions, to former institutions, is easily conceived as negative to all embodiment. While, in reality, we are conscious of this organizing principle only because it is getting concrete manifestation, only because, indeed, it has secured such embodiment as to appear as the directing principle or method of life, the first realization of the principle is negative; we become conscious, in the light of this organizing unity, of its non-being, of its still partial embodiment, of the resistances which it still has to overcome — this is, of its divided character. Translate this negation, which is a phase in every individualized movement, into a hard and fast thing, and you get an ideal set over against the actual (and the possible) experience as such. So it was with Green: only because the single