Page:Philosophical Review Volume 1.djvu/616

600 desire. The objectification is not of the self in the special end; but the self remains behind setting the special object over against itself as not adequate to itself. The self-distinction gives rise, not to a progressive realization of the self in a system of definite members or organs, but to an irreconcilable antithesis. The self as unity, as whole, falls over on one side; as unity, it is something not to be realized in any special end or activity, and therefore not in any possible series of ends, not even a progressus ad infinitum. The special desire with its individual end falls over on the other side; by its contrast with the unity of the self it is condemned as a forever inadequate mode of satisfaction. The unity of the self sets up an ideal of satisfaction for itself as it withdraws from the special want, and this ideal set up through negation of the particular desire and its satisfaction constitutes the moral ideal. It is forever unrealizable, because it forever negates the special activities through which alone it might, after all, realize itself. The moral life is, by constitution, a self-contradiction. Says Green: "As the reflecting subject traverses the series of wants, which it distinguishes from itself while it presents their filling as its object, there arises the idea of a satisfaction on the whole — an idea never realizable, but forever striving to realize itself in the attainment of a greater command over means to the satisfaction of particular wants." Green shows that the process of our active experience demands that the self, in becoming conscious of a want, set that want before itself as an object, thus distinguishing itself from the want; but he shows us no road back from the want thus objectified to the self. The unity of self has efficiency only in a negative way, to set itself up as an ideal condemning to insufficiency every concrete step towards reaching the ideal. The self becomes, not a systematic reality which is (or which may be) realizing itself in every special deed, but a far-away ideal which can be realized only through an absolute exhaustion of all its capacities. "Of a life of complete development, of activity with the end attained, we can only speak or think in negatives, and thus only can we speak or