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 LIFE UNDER THE UMAYYADS

population of the Umayyad empire was divided into four social classes. At the top stood the ruling Moslems, headed by the caliphal family and the aristocracy of Arabian conquerors. Few Arabians were interested in agriculture, so the newcomers mostly congregated in cities. Lebanon was naturally avoided. The mountain does not seem to have received an influx of Arabians till the ninth and succeeding centuries. In other places with fertile soil and spring water, however, some doubtless did establish agricultural villages on easily defended sites. In Syria, as elsewhere, they remained a small minority; but Arabian tribal traits such as family solidarity, exaltation of individual prowess, hospitality and emphasis on the personal touch in all human relations spread to other peoples and are still manifest and highly prized throughout Syria.

The Arab concentration in cities was so marked that Arabic by Hisham's time had become the urban language. As the country folk came to these cities to sell their products or practise their crafts, they acquired the new tongue without necessarily forsaking the old one. The indigenous intellectuals also found it convenient to acquire Arabic in order to qualify for government posts.

Next below the Arabian Moslems stood the Neo-Moslems. These were native Syrians who, from conviction or calculation, had professed Islam and were thereby in theory, though not in practice, admitted to the full rights of Islamic citizenship. Such converts usually attached themselves as clients to some Arabian tribe and became members thereof. These neophytes formed a lower stratum of Moslem society, a status which they bitterly resented. Some of them expressed Rh