Page:PhilipK.Hitti-SyriaAShortHistory.djvu/100

Rh The unique original contribution of primitive Syrian Christianity lay in its message, universal rather than pro- vincial or national, spiritual instead of ritualistic and ceremonial, unselfish and other-worldly as opposed to this- worldly, full of hope for the poor and the weary, the outcast and, above all, the sinful who would repent and seek re- demption. Unlike heathen religions, it touched the inmost springs of conduct and conviction. Thus the new faith, buttressed by the dogmatic certainty and missionary zeal of its early adherents, was evidently able to satisfy spiritual and social demands which enlightened people everywhere must have been making — unsuccessfully — on their tradi- tional religions. Slowly but surely it spread throughout the empire, developing effective institutions and techniques, con- verting Jews and pagans and inevitably attracting official opposition and sporadic persecution.

Through the efforts of Paul and the early Christian Fathers, many of whom — Ignatius, Justin Martyr, Origen and others — had Syrian connections, Christianity was so Hellenized as to make it palatable to Greeks and Romans, and was provided with a plethora of doctrine and a host of martyrs. It outdistanced all its competitors including the state cult of emperor- worship, the ancient mystery religions and their youngest and most popular rival Mithraism, the Gnostic sects and the local fertility deities, which in Syria meant chiefly Hadad and Atargatis. Early in the fourth century under Constantine it was adopted as the official religion of the Roman state. In this development the church at Antioch had been the headquarters from which Paul and other early missionaries had set out and to which they had reported if they returned. After the destruction of Jerusalem by Titus in A.D. 70 it became the capital of Christendom, exercising a limited jurisdiction over other sees, and bishops met there frequently in councils. Antioch also gave its name to a school of theology which flourished in the late Roman and early Byzantine eras, stressing the Rh