Page:Phenomenology of Mind vol 1.djvu/140

 HE knowledge, which is at the start or immediately our object, can be nothing else than just that which is immediate knowledge, knowledge of the immediate, of what is. We have, in dealing with it, to proceed, too, in an immediate way, to accept what is given, not altering anything in it as it is presented before us, and keeping mere apprehension (Auflassen) free from conceptual comprehension (Begreifen)

The concrete content, which sensuous certainty furnishes, makes this prima facie appear to be the richest kind of knowledge, to be even a knowledge of endless wealth&mdash;a wealth to which we can as little find any limit when we traverse its extent in space and time, where that content is presented before us, as when we take a fragment out of the abundance it offers us and by dividing and dividing seek to penetrate its intent. Besides that, it seems to be the truest, the most authentic knowledge: for it has not as yet dropped anything from the object; it has the object before itself in its entirety and completeness. This bare fact of certainty, however, is really and admittedly the abstractest and the poorest kind of truth. It merely says regarding what