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 ''seem uncivil or to scorn all friendship and assistance: (as thinking themselves above the help of others) Those who are very innocent, may by too much neglecting to satisfie mistakes or mis-informations, incurr an evil Fame, how clear soever their consciences be. These may be the reasons of your Sufferings, and till I know further, I shall esteem them such.''

Moreover, as great and massy Fabricks may be ruined by their own weight; for

So you also may be by the too much scrupulous impartiality, and not sufficient respect of persons you have used; or perhaps the brightness of your too much vertue and merit (for there is a certain too-muchness, which made the Prudent Monk say, Praesto Officium taliter qualiter) may have dazled your Spectators blinde, so as to see none of it: Your clearness from Crimes, may make the guilty Vulgus'' hate you for a Monster, because much unlike themselves; For when the Rabble see or hear of any wonderfull piece of Art, or other Excellency, they say it was by the help of the Divel. And Christ''