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Rh 2. The Observation which I shall add hereunto, is, That the vast number of Beggars, swarming up and down this City, do all live, and seem to be most of them healthy and strong; whereupon I make this question, Whether, since they do all live by begging, that is, without any kind of labour; it were not better for the State to keep them, even although they earned nothing? that so they might live regularly, and not in that Debauchery, as many Beggars do; and that they might be cured of their bodily Impotencies, |28| or taught to work, &c. each according to his condition and capacity; or by being imployed in some work (not better undone) might be accustomed and fitted for labour?

3. To this some may Object, That Beggars are now maintained by voluntary Contributions, whereas in the other way the same must be done by general Tax; and consequently, the Objects of Charity would be removed and taken away.

4. To which we Answer, That in Holland, although no where fewer Beggars appear to charm up commiseration in the credulous, yet no where is there greater or more frequent Charity: only indeed the Magistrate is both the Beggar, and the Disposer of what is got by begging; so as all Givers have a Moral certainty that their Charity shall be well applyed.

5. Moreover, I question, Whether what we give to a Wretch that shews us lamentable sores and mutilations, be alwaies out of the purest Charity? that is, purely for God's sake; for as much as when we see such Objects, we then feel in our selves a kind of pain and passion by consent, of which we ease our selves, when we think we ease them, with whom we sympathised; or else we bespeak aforehand the like commiseration in |29| others towards our selves, when we shall (as we fear we may) fall into the like distress.

6. We have said, 'Twere better the Publick should keep the Beggars, though they earned nothing, &c. But most men will laugh to hear us suppose, That any able to work (as indeed most Beggars are, in one kind of measure or another) should be kept without earning any thing. But we Answer, That if there be but a certain proportion of work to be done, and