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Rh obliged them to teach the Propositions of the Clergy, they would not be paid until they had given satisfaction.'

So resolute, unanimous, and constant was the Sorbonne in its opposition to the Four Articles, that the Advocate-General Talon, on June 22, 1685, wrote to the Secretary of State, that 'his Majesty knew better than any one how important it is to stop the progress which the cabals and evil doctrines of the College of the Sorbonne were making in the Faculty of Theology.' He adds that there was only one Professor, 'qui enseigne nos maximes.' 'The evil doctrine of the College of the Sorbonne' is that which M. l'Abbé St. Pol, Chanoine Honoraire, calls at this day 'l'ultra-Catholicisme en Angleterre.'

I will now add only two more quotations.

In 1760 the Abbé Chauvelin, Counsellor of the Parliament of Paris, deadly enemy of the Jesuits and of the bishops who defended them, reporter of the Procès against the Society of Jesus, published,