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our subjects have been obvious, and our way easy and clear. But now we approach to matters over which it is not possible, either to pass in silence or to venture on the declaration of any final judgment. I mean, the subjects with which the Œcumenical Council will occupy itself. You are already well aware that the preparatory congregations are seven in number, and that the matters distributed to them comprehend faith, philosophy, discipline, the relations of the Church with civil society, education, and the like.

We have heard on all sides that the Council will define this and that doctrine as of faith; then, again, we are assured that the moderation of wise men will prevent any such definitions. We learn, chiefly indeed from those who are out of the unity of the Church, but upon alleged communications from the most learned and most distinguished, as well as the wisest and most moderate, of the bishops and theologians in the Catholic Church, that this will be, and that will not be, entertained by the Œcumenical Council.

It can hardly be necessary, reverend and dear