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it is by no means necessary to make straightway an absolutely equal redistribution of all the dwellings. There will no doubt be some inconveniences at first, but matters will soon be righted in a society which has adopted expropriation.

When the masons, and carpenters, and all who are concerned in house building, know that their daily bread is secured to them, they will ask nothing better than to work at their old trades a few hours a day. They will adapt the fine houses which absorbed the time of a whole staff of servants, and in a few months homes will have sprung up, infinitely healthier and more conveniently arranged than those of to-day. And to those who are not yet comfortably housed the Anarchist Commune will be able to say: "Patience comrades! Palaces fairer and finer than any the capitalists built for themselves will spring from the ground of our enfranchised city. They will belong to those who have most need of them. The Anarchist Commune does not build with an eye to revenues. These monuments erected to its citizens, products of the collective spirit, will serve as models to all humanity, they will be yours."

If the people of the Revolution expropriate the houses and proclaim free lodgings, the communalising of houses and the right of each family to a decent dwelling, then the Revolution will have assumed a Communistic character from the first, and started on a course from which it will be by no means easy to turn it. It will have struck a fatal blow at individual property.

For the expropriation of dwellings contains in germ the whole social revolution. On the manner of its accomplishment depends the character of all that follows. Either we shall start on a good road leading straight to Anarchist Communism or we shall remain sticking in the mud of despotic individualism.

It is easy to see the numerous objections, theoretic on the one hand, practical on the other, with which we are sure to be met. As it will be a question of maintaining iniquity at any price, our opponents will of course protest "in the name of justice." "Is it not a crying shame," they will exclaim, "that the people of Paris should take possession of all these fine houses, while the peasants in the country have only tumble-down huts to live in?" But do not let us make a mistake. These enthusiasts for justice forget, by a lapse of memory to which they are subject, the "crying shame" which they themselves are tacitly defending. They forget that in this same Paris, the worker, with his wife and children, suffocates in a noisome garret, while from his window he