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 Chriſtians to the obſervation of it is perpetual, and ſhal never ceaſe to the end of the World.

So that it is a vain conceit and meer dream of the Enthuſiaſts, concerning the ſeculum ſpiritus ſancti, the Age and diſpenſation of the holy Ghoſt, when, as they ſuppoſe, all humane teaching ſhal ceaſe, and all external Ordinances and Inſtitutions in Religion ſhal vaniſh, and there ſhal be no further uſe of them: whereas it is very plain from the New Teſtament, that Prayer, and outward Teaching, and the uſe of the two Sacraments, were intended to continue among Chriſtians in all Ages, As for Prayer, (beſides our natural obligation to this duty, if there were no revealed Religion) we are by our Saviour particularly exhorted to Watch and Pray, with regard to the day of Judgment, and in conſideration of the uncertainty of the time when it ſhal be: And therefore this will always be a Duty incumbent upon Chriſtians till the day of Judgment, becauſe it is preſcribed as one of the beſt ways of preparation for it. That Outward Teaching likewiſe and Baptiſm were intended to be perpetual, is no leſs plain, becauſe Chriſt hath expreſly promiſed to be with the Teachers of his Church in the uſe of theſe Ordinances to the end of the World. (Matth. 28. 19, 20. Go and Diſciple all Nations, baptizing them in the Name of the Father, and of the Son, and of the holy Ghoſt: and lo, I am with you always to the end of the World.) Not only to the end of that particular

Age, but to the end of the Goſpel-Age, and the conſummation of all Ages, as the phraſe clearly imports. And it is as plain from this Text, that the Sacrament of the Lord's Supper was intended for a perpetual Inſtitution in the Chriſtian Church, till the ſecond coming of Chriſt, viz. his coming to judgment: Becauſe St. Paul tells us, that by theſe Sacramental Signs the Death of Chriſt is to be repreſented, and commemorated till he come. Do this is remembrance of me, for as oft as ye eat this Bread, and drink this Cup, he do ſhew the Lord's Death till he come.

And if this be the End and Uſe of this Sacrament, to be a ſolemn remembrance of the Death and Sufferings of