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 THE SECOND BIRTH

us inanimate nature is the outside view of existence. We only know how it appears to us, but we do not know what it is. For that we can only know by sympathy.

But the curtain rises, life appears on the stage, and the drama begins whose meaning we come to understand through gestures and language resembling our own. We know what life is, not by outward features, not by analysis of its parts, but by a more immediate perception through sympathy. And this is real knowledge.

We see a tree. It is separate from its surroundings by the fact of its individual life. All its struggle is to keep this separateness of its creative individuality distinct from everything else in the universe. Its life is based upon a dualism,—on one side this individuality of the tree, and on the other the universe. 77