Page:Persian Literature (1900), vol. 1.djvu/349



Firdusi seems to have derived the account of Shughad, and the melancholy fate of Rustem, from a descendant of Sám and Narímán, who was particularly acquainted with the chronicles of the heroes and the kings of Persia. Shughad, it appears, was the son of Zál, by one of the old warrior's maid-servants, and at his very birth the astrologers predicted that he would be the ruin of the glorious house of Sám and Narímán, and the destruction of their race.

Throughout Sístán the prophecy was heard With horror and amazement; every town And city in Irán was full of woe, And Zál, in deepest agony and grief, Sent up his prayers to the Almighty Power That he would purify the infant's heart, And free it from that quality, foretold As the destroyer of his ancient house. But what are prayers, opposed by destiny?

The child, notwithstanding, was brought up with great care and attention, and when arrived at maturity, he was sent to the king of Kábul, whose daughter he espoused.

Rustem was accustomed to go to Kábul every year to receive the tribute due to him; but on the last occasion, it is said that he exacted and took a higher rate than usual, and thus put many of the people to distress. The king was angry, and expressed his dissatisfaction to Shughad, who was not slow in uttering his own discontent, saying, "Though I am his brother, he has no respect for me, but treats me always like an enemy. For this personal hostility I long to punish him with death."--"But how," inquired the king, "couldst thou compass that end?" Shughad replied, "I have well considered the subject, and propose to accomplish my purpose in this manner. I shall feign that I have been insulted and injured by thee, and carry my complaint to Zál and Rustem, who will no doubt come to Kábul to redress my wrongs. Thou must in the meantime prepare for a sporting excursion, and order a number of pits to be dug on the road sufficiently large to hold Rustem and his