Page:Persian Literature (1900), vol. 1.djvu/141



HE intelligence of Káús’s imprisonment was very soon spread through the world, and operated as a signal to all the inferior states to get possession of Irán. Afrásiyáb was the most powerful aspirant to the throne; and gathering an immense army, he hurried from Túrán, and made a rapid incursion into the country, which after three months he succeeded in conquering, scattering ruin and desolation wherever he came.

Some of those who escaped from the field bent their steps towards Zábulistán, by whom Rustem was informed of the misfortunes in which Káús was involved; it therefore became necessary that he should again endeavor to effect the liberation of his sovereign; and accordingly, after assembling his troops from different quarters, the first thing he did was to despatch a messenger to Hámáverán, with a letter, demanding the release of the prisoners; and in the event of a refusal, declaring the king should suffer the same fate as the White Demon and the magician-monarch of Mázinderán. Although this threat produced considerable alarm in the breast of the king of Hámáverán, he arrogantly replied, that if Rustem wished to be placed in the same situation as Káús, he was welcome to come as soon as he liked.

Upon hearing this defiance, Rustem left Zábulistán, and after an arduous journey by land and water, arrived at the confines of Hámáverán. The king of that country, roused by the noise and uproar, and bold aspect of the invading army, drew up his own forces, and a battle ensued, but he was unequal to stand his ground before the overwhelming courage of Rustem. His troops fled in confusion, and then almost in despair he anxiously solicited assistance from the chiefs of Berber and Misser, which was immediately given. Thus three kings and their armies were opposed to the power and resources of one man. Their formidable array covered an immense space.