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 attributes, some of which were better developed in one species and some in the other.

The black apes were hairless and built thatched huts in their arboreal retreats; they kept domesticated dogs and ruminants, in which respect they were farther advanced than the human beings of Pellucidar; but they appeared to have only a meager language, and sported long, apelike tails.

On the other hand, Gr-gr-gr's people were, for the most part, quite hairy, but they were tailless and had a language similar to that of the human race of Pellucidar; nor were they arboreal. Their skins, where skin showed, were white.

From the foregoing facts and others that I have noted during my long life within Pellucidar, which is now passing through an age analogous to some preglacial age of the outer crust, I am constrained to the belief that evolution is not so much a gradual transition from one form to another as it is an accident of breeding, either by crossing or the hazards of birth. In other words, it is my belief that the first man was a freak of nature—nor would one have to draw over-strongly upon his credulity to be convinced that Gr-gr-gr and his tribe were also freaks.

The great man-brute seated himself upon a flat rock—his throne, I imagine—just before the entrance to his lair. With elbows on knees and chin in palms he regarded me intently through his lone sheep-eye while one of my captors told of my taking.

When all had been related Gr-gr-gr questioned me. I shall not attempt to quote these people in their own abbreviated tongue—you would have been [sic] greater difficulty in interpreting them than did I. Instead, I shall put the words into their mouths which will carry to you the ideas which they intended to convey.

"You are an enemy," was Gr-gr-gr's initial declaration. "You belong to the tribe of Hooja."

Ah! So they knew Hooja and he was their enemy! Good!

"I am an enemy of Hooja," I replied. "He has stolen my mate and I have come here to take her away from him and punish Hooja."

"How could you do that alone?"