Page:Path of Vision; pocket essays of East and West.djvu/184

 If this were so, to follow the objection, then the Hindu has attained the ideal state and our modern civilization is a hollow mockery. In a sense, this is true. But the freedom of the Hindu, who is steeped in spiritual cant and quackery, is nothing now but a sublimated resignation. Nor would he be better off, if, in his triumph of revolt, he substituted it for political freedom. His salvation, the salvation of man, is in the recognition of the divine link between the two. To detach them or to seek only the realization of one of them, has the tendency of making of man either an ogre or a myth. If the one is made the complement of the other, however, nay, if spiritual freedom is recognized as the basis of political freedom, the highest degree of emancipation is then possible. Further, to make my meaning plain., [sic] I am free to go the length of my freedom, I admit. But is it not a common human experience that doing so, I reach a point where I find myself powerless, where I realize that I am imprisoned in time and