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XV. Every man is free to embrace and profess the Religion he shall believe true, guided by the light of reason. (Apostolic Letters Multiplices inter, 10th June 1851. Allocution Maxima quidem, 9th June 1862.)

XVI. Men may in any religion find the way of eternal salvation, and obtain eternal salvation. (Encyclical letter Qui pluribus, 9th November, 1846. Allocution, Ubi primum, 17th December, 1847. Encyclical letter Singulari quidem, 17th March, 1856.)

XVII. We may entertain at least a well-founded hope for the eternal salvation of all those, who are in no manner in the true Church of Christ. (Allocution Singulari quadem, 9th December, 1854. Encyclical letter Quanto conficiamur, 17th August, 1863.)

XVIII. Protestantism is nothing more than another form of the same true Christian Religion, in which it is possible to be equally pleasing to God as in the Catholic Church. (Encyclical letter Noscitis et nobiscum, 8th December, 1849.)

Pests of this description are frequently rebuked in the severest terms in the Encyc. Qui pluribus, Nov. 9, 1846; Alloc. Quibus quantisque, Aug. 20, 1849; Encyc. Nescitis et Nobiscum, Dec. 8, 1849; Alloc. Singulari quadam, Dec. 8, 1854; Encyc. Quanto conficiamur mœrore," Aug. 10, 1863.

XIX. The Church is not a true, and perfect, and entirely free society, nor does she enjoy peculiar and perpetual rights conferred upon her by her Divine Founder, but it appertains to the civil power to define, what are the rights and limits within which the Church may exercise authority. (Allocution Singulari quadem, 9th December, 1854, Multis gravibusque, 17th December, 1860, Maxima quidem, 9th June, 1862.)

XX. The ecclesiastical power must not exercise its authority without the permission and assent of the civil Government. (Allocution; Meminit unusquisque, 30th September, 1861.)

XXI. The Church has not the power of defining dogmatically, that the Religion of the Catholic Church is the only true Religion. (Apostolic Letters Multiplices inter, 10th June, 1851.)