Page:Pastoral Letter Promulgating the Jubilee - Spalding.djvu/44



I. There exists no Divine Power, Supreme Being, Wisdom, and Providence distinct from the universe, and God is none other than nature, and is therefore mutable. In effect, God is produced in man and in the world, and all things are God, and have the very substance of God. God is therefore one and the same thing with the world, and thence spirit is the same thing with matter, necessity with liberty, true with false, good with evil, justice with injustice. (Allocution Maxima quidem, 9th June, 1862.)

II. All action of God upon man and the world is to be denied. (Allocution Maxima quidem, 9th June, 1862.)

III. Human reason, without any regard to God, is the sole arbiter of truth and falsehood, of good and evil; it is its own law to itself, and suffices by its natural force to secure the welfare of men and of nations. (Allocution Maxima quidem, 9th June, 1862.)

IV. All the truths of Religion are derived from the native strength of human reason; whence reason is the master rule by which man can and ought to arrive at the knowledge of all truths of every kind. (Encyclical letters, Qui pluribus, 9th November, 1846, Singulari quidem, 17th March, 1856, and the Allocution Maxima quidem, 9th June, 1862.)

V. Divine revelation is imperfect, and, therefore, subject to a continual and indefinite progress, which corresponds with the progress of human reason. (Encyclical Qui pluribus, 9th November, 1846, and the Allocution Maxima quidem, 9th June, 1862.)

VI. Christian faith is in opposition to human reason, and divine revelation not only does not benefit, but even injures the perfection of man. (Encyclical Qui pluribus, 9th November, 1846, and the Allocution Maxima quidem, 9th June, 1862.)