Page:Passages from the Life of a Philosopher.djvu/507

Rh 1. That there is no real physical distinction between miracles and any other operations of the Divine energy: that we regard them differently is because we are familiar with one order of events and not the other.

2. There is nothing incredible in a miracle, and the credibility of a miraculous event is to be measured only by the evidence which sustains it. And although the extraordinary character of a phenomenon may render the event itself improbable, it does not, therefore, necessarily render it either incredible or untrue.

St. Athanasius is not the author of the Creed which bears his name. It did not, in fact, exist within a century after his death. It originally appeared in a Latin text, and consequently in the Western provinces. Gennadius, Patriarch of Constantinople, was less tolerant of its eccentricities, or more sensible to its sublimity even than myself, for he was so amazed at the extraordinary character of its composition that he frankly pronounced it to be the work of a drunken man. See 'Petav. Dogmat. Theologica,' tom. II. lvii. c. 8, p. 687; and Gibbon's 'Decline and Fall,' vol. iv. p. 335. If we may trust La Bletterie for the character of Athanasius, nothing is more improbable than that he could be the author of the Creed still preserving his name. "He was," says La Bletterie, "the greatest man of his age, and perhaps the greatest that the Church has ever possessed. He was endued with a well-balanced, a lively, and penetrating mind; a generous and disinterested heart; a courage and heroism always equal; a lively faith, and a charity without bounds; a profound humility; a Christianity bold, but simple and noble as the Gospel. His eloquence was natural, distinguished by a rare precision of speech."

The foundation of all religion is the belief in a God, and that He exists in certain relation with His creatures. Such belief