Page:Paradise lost by Milton, John.djvu/306

300 Of good, how just? of evil. . . if what is evil Be real, why not known, since easier shunned? God therefore cannot hurt ye, and be just; Not just, not God; not feared then, nor obeyed: Your fear itself of death removes the fear. Why then was this forbid? Why, but to awe? Why, but to keep ye low and ignorant, His worshipers? He knows that, in the day Ye eat thereof, your eyes, that seem so clear, Yet are but dim, shall perfectly be then Opened and cleared, and ye shall be as Gods, Knowing both good and evil, as they know. That ye shall be as Gods, since I as Man, Internal Man, is but proportion meet; I, of brute, human; ye, of human, Gods. So ye shall die perhaps, by putting off Human, to put on Gods; death to be wished, Though threatened, which no worse than this can bring. And what are Gods, that Man may not become As they, participating godlike food? The Gods are first, and that advantage use On our belief, that all from them proceeds. I question it; for this fair earth I see, Warmed by the sun, producing every kind, Them nothing. If they all things, who enclosed Knowledge of good and evil in this tree, That whoso eats thereof forthwith attains