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 and merciful; and endure thy sickness and weakness with praise, and make no man to be sorry by thy tongue; and judge not, and blame not, and condemn not thy brother in thy heart. Now these excellences may be cultivated in the soul with the labours of the mind, and not those of the body, and they are not impeded by the weakness of the body.’ ”

633. The brethren said, ‘Why is it that the monks are “obliged to go round about begging for the meat and raiment of which they have need, like those who are in the world, although our Lord promised them, saying, ‘Seek ye first the kingdom of God and its righteousness, and that of which ye have need shall be given to you?’ ” (St. Matthew 6:33). The old man said, “This [saying] is a proof of the wisdom and grace of God towards those who are in the world, for, in the majority of cases, the righteousness of the children of this world consisteth of alms and compassion; but the children of light are righteous men and monks who, in their persons, and in their members, and in their thoughts, serve our Lord. And God hath made the monks to have need of the children of this world because of His love, so that they may care each for the other, and may pray each for the other, that is to say, the children of the world must care for the monks, and the monks must pray in love for them. And as the children of the world make the monks associates with them in the corporeal things of the world, the monks must make the children of the world to be associates with them in the things of heaven, for our Lord spake to the children of the world, saying, ‘Make ye to yourselves friends of this mammon of iniquity, so that when they have become perfect they may receive you into their tabernacles which are for ever’ ” (St. Luke 16:9).

634. The brethren said, “What is the difference between [the words], ‘I will dwell in you,’ and ‘I will walk in you,’ which God spake concerning the righteous? And what is the meaning of ‘dwelling,’ and ‘walking’?” The old man said, “God dwelleth in the saints through the constant remembrance with which they remember Him, as they marvel at Him, and His works; but He walketh in them by means of His visions and revelations [which He sendeth] upon them as they marvel at His majesty, and rejoice continually in His love.”

635. The brethren said, “With how many, and with what names is the meditation upon God called?” The old man said, “Its names are six, and they are as follows:—1. Hope in God. 2. The state of being bound to our Lord. 3. Continuance with God. 4. Persistence in all the good works of God. 5.