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 my soul to be of good cheer, and stood up, and made the sign of the Cross, the symbol of merit, before him, and he disappeared again, for he was not able to stand before me.” Now these things took place and happened in this wise in very truth, and we may therefore know and understand the conduct wherein God rejoiceth, and there is, even as this [story sheweth], no reason for fearing the devils and all the evil spirits. Whosoever holdeth in contempt humility, and penitence of the mind, and the subjugation of the body, and remoteness from the care for the things which are seen, falleth into the inclination of the world, and despiseth the good riches of the fear of God, and his hope for the inheritance of holy men is cut off, and for the delights of heaven which neither pass away nor are dissolved. May we, through the grace and mercy of Christ, be held to be worthy of these things! Amen.

578. A BROTHER asked an old man, saying, In what manner ought a monk to dwell in silent contemplation in his cell? The old man said, He should have no remembrance of man whatsoever whilst he is dwelling in the cell.

579. B. What kind of labour should the heart perform?

O.M. The perfect labour of monks is for a man to have his gaze directed towards God firmly and continually.

580. B. In what way should the mind persecute abominable thoughts?

O.M. The mind is unable to do this of itself, and it hath not the power [to do it], nevertheless whensoever a thought [of evil] cometh against the soul, it is required of it to flee immediately from the performance thereof, and to take refuge in supplication [to God], and that shall dissolve the thoughts even as wax [is dissolved] before the fire, for our God is a consuming fire.

581. B. How did the fathers who dwelt in Scete give answers to their enemies?

O.M. That service also was great and excellent, but there was labour therein, and not every man was able to stand firm therein, and there was in it, moreover, wandering of the understanding.

582. B. How?

O.M. When a thought hath come against the soul, and the soul hath, with great difficulty, been able to drive it out, another thought maketh ready to come, and in this manner the soul is occupied the whole day long in a war against the