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 wish to possess that thing,’ and he did not carry his soul’s desire into effect, but straightway cut it short, the man would not be defiled; if then the man of lesser strength were to desire the thing, being incited thereto by his thoughts, and he took it not, he also would not be defiled. But, if he desiring it were to take it, he would be defiled.”

504. The old man said, “If thou seest a young man going up to heaven of his own will, lay hold upon his leg, and sweep him away therefrom; for thus will a man help him.”

505. The same old man used to say, “If thou criest unto God in prayer with a pure heart thy prayer shall not return unto thee fruitless.”

506. The same old man used to say, “As two words cannot be uttered [at the same time] by one voice, and be recognized and understood, so is it with the mixed prayer which is uttered by a man before God.”

507. He also said, “If thou seest the wings of ravens stretched out in flight, even so is the foolish prayer of the mind which is lifted up.”

508. He also said, “If thou art earnest in asking God for things, but wilt not pay back as far as thou art able, thou must hear the words, ‘Thou shalt ask and shalt not receive, because thou didst accept a loan and didst not pay it back.’ ”

509. He also said, “The words of the mouth of him that prayeth purely before God are a fetter wherewith he shall be able [to bind] the devils beneath his feet like a sparrow; and, as prisoners tremble before him that is their master, even so will they quake at the words of his prayer.”

510. He also said, “As the rain when it falleth upon the earth taketh the place of a key in the lock thereof, and openeth [it] and bringeth forth to sight the growth of the seeds and roots which are in it, so are the soul and the mind of him that receiveth and tasteth the heavenly droppings, for by the words of his lips shall be made known unto man his hidden conduct before God, I mean to say, that when a man’s request and entreaty about everything are made within the words of his pure prayer, he openeth the door of the treasury of the Trinity, Who is the Lord of treasures, and bringeth out therefrom the treasures which are hidden for those who are worthy of them.”

511. Concerning Abbâ Anthony they used to say:—There was a man with an unclean spirit which sought to cast him into the water, and the monks who were with Abbâ Anthony came and entreated him to pray over the man who was thus troubled, but he excused himself [from doing so]. And when the demoniac had remained with him for a long time, he smote the